Daily lives and reflections for December, from the Benziger Brothers abridgment of Alban Butler’s Lives of the Saints (1894).
DECEMBER 1 — ST. ELIGIUS
ELIGIUS, a goldsmith at Paris, was commissioned by King Clotaire to make a throne. With the gold and precious stones given him he made two. Struck by his rare honesty, the king gave him an appointment at court, and demanded an oath of fidelity sworn upon holy relics; but Eligius prayed with tears to be excused, for fear of failing in reverence to the relics of the Saints. On entering the court he fortified himself against its seductions by many austerities and continual ejaculatory prayers. He had a marvellous zeal for the redemption of captives, and for their deliverance would sell his jewels, his food, his clothes, and his very shoes, once by his prayers breaking their chains and opening their prisons. His great delight was in making rich shrines for relics. His striking virtue caused him, a layman and a goldsmith, to be made Bishop of Noyon, and his sanctity in this holy office was remarkable. He possessed the gifts of miracles and prophecy, and died in 665.
Reflection. — When God called His Saints to Himself, He might, had He so pleased, have taken their bodies also; but He willed to leave them in our charge, for our help and consolation. Be careful to imitate St. Eligius in making a good use of so great a treasure.
DECEMBER 2 — ST. BIBIANA, VIRGIN, MARTYR
ST. BIBIANA was a native of Rome. Flavian, her father, was apprehended, burned in the face with a hot iron, and banished to Aequapendente, where he died of his wounds a few days after; and her mother, Dafrosa, was some time after beheaded. Bibiana and her sister Demetria, after the death of their parents, were stripped of all they had in the world and suffered much from poverty. Apronianus, Governor of Rome, summoned them to appear before him. Demetria, having made confession of her faith, fell down and expired at the foot of the tribunal, in the presence of the judge. Apronianus gave orders that
[paragraph continues] Bibiana should be put into the hands of a wicked woman named Rufina, who was to bring her to another way of thinking; but Bibiana, making prayer her shield, remained invincible. Apronianus, enraged at the courage and perseverance of a tender virgin, ordered her to be tied to a pillar and whipped with scourges loaded with leaden plummets till she expired. The Saint underwent this punishment cheerfully, and died in the hands of the executioners.
Reflection. — Pray for a fidelity and patience like Bibiana's under all trials, that neither convenience nor any worldly advantage may ever prevail upon you to transgress your duty.
DECEMBER 3 — ST. FRANCIS XAVIER
YOUNG Spanish gentleman, in the dangerous days of the Reformation, was making a name for himself as a Professor of Philosophy in the University of Paris, and had seemingly no higher aim, when St. Ignatius of Loyola won him to heavenly thoughts. After a brief apostolate amongst his countrymen in Rome he was sent by St. Ignatius to the Indies, where for twelve years he was to wear himself out, bearing the Gospel to Hindostan, to Malacca, and to Japan. Thwarted by the jealousy, covetousness, and carelessness of those who should have helped and encouraged him, neither their opposition nor the difficulties of every sort which he encountered could make him slacken his labors for souls. The vast kingdom of China appealed to his charity, and he was resolved to risk his life to force an entry, when God took him to Himself, and on the 2d of December, 1552, he died, like Moses, in sight of the land of promise.
Reflection. — Some are specially called to work for souls; but there is no one who cannot help much in their salvation. Holy example, earnest intercession, the offerings of our actions in their behalf—all this needs only the spirit which animated St. Francis Xavier, the desire to make some return to God.
DECEMBER 4 — ST. BARBARA, VIRGIN, MARTYR
ST. BARBARA was brought up a heathen. A tyrannical father, Dioscorus, had kept her jealously secluded in a lonely tower which he had built for the purpose. Here in her forced solitude, she gave herself to prayer and study, and contrived to receive instruction and Baptism by stealth from a Christian priest. Dioscorus, on discovering his daughter's conversion, was beside himself with rage. He himself denounced her before the civil tribunal. Barbara was horribly tortured, and at last was beheaded, her own father, merciless to the last, acting as her executioner. God, however, speedily punished her persecutors. While her soul was being borne by angels to Paradise, a flash of lightning struck Dioscorus, and he was hurried before the judgment-seat of God.
Reflection. — Pray often against a sudden and unprovided death; and, above all, that you may be strengthened by the Holy Viaticum against the dangers of your last hour.
DECEMBER 5 — ST. SABAS, ABBOT
ST. SABAS, one of the most renowned patriarchs of the monks of Palestine, was born in the year 439, near Cæsarea. In order to settle a dispute which had arisen between some of his relatives in regard to the administration of his estate, while still young he forsook the world and entered a monastery, wherein he became a model of fervor. When Sabas had been ten years in this monastery, being eighteen years old, he went to Jerusalem to visit the holy places, and attached himself to a monastery then under control of St. Euthymius; but on the death of the holy abbot our Saint sought the wilderness, where he chose his dwelling in a cave on the top of a high mountain, at the bottom of which ran the brook Cedron. After he had lived here five years, several came to him, desiring to serve God under his direction. He was at first unwilling to consent, but finally founded a new monastery of persons all desirous to devote themselves to praise and serve Goa
without interruption. His great sanctity becoming known, he was ordained priest, at the age of fifty-three, by the patriarch of Jerusalem, and made Superior-General of all the anchorites of Palestine. He lived to be ninety-four, and died on the 5th of December, 532.
DECEMBER 6 — ST. NICHOLAS OF BARI
ST. NICHOLAS, the patron Saint of Russia, was born toward the end of the third century. His uncle, the Archbishop of Myra in Lycia, ordained him priest, and appointed him abbot of a monastery; and on the death of the archbishop he was elected to the vacant see. Throughout his life he retained the bright and guileless manners of his early years, and showed himself the special protector of the innocent and the wronged. Nicholas once heard that a person who had fallen into poverty intended to abandon his three daughters to a life of sin. Determined, if possible, to save their innocence, the Saint went out by night, and, taking with him a bag of gold, flung it into the window of the sleeping father and hurried off. He, on awaking, deemed the gift a godsend, and with it dowered his eldest child. The Saint, overjoyed at his success, made like venture for the second daughter; but the third time as he stole away, the father, who was watching, overtook him and kissed his feet, saying: "Nicholas, why dost thou conceal thyself from me? Thou art my helper, and he who has delivered my soul and my daughters' from hell." St. Nicholas is usually represented by the side of a vessel, wherein a certain man had concealed the bodies of his three children whom he had killed, but who were restored to life by the Saint. He died in 342. His relics were translated in 1807, to Bari, Italy, and there, after fifteen centuries, "the manna of St. Nicholas" still flows from his bones and heals all kinds of sick.
Reflection. — Those who would enter heaven must be as little children, whose greatest glory is their innocence. Now, two things are ours to do: first, to preserve it in ourselves, or regain it by penance; secondly, to love and shield it in others.
DECEMBER 7 — ST. AMBROSE, BISHOP
AMBROSE was of a noble family, and was governor of Milan in 374, when a bishop was to be chosen for that great see. As the Arian heretics were many and fierce, he was present to preserve order during the election. Though only a catechumen, it was the will of God that he should himself be chosen by acclamation; and, in spite of his utmost resistance, he was baptized and consecrated. He was unwearied in every duty of a pastor, full of sympathy and charity, gentle and condescending in things indifferent, but inflexible in matters of principle. He showed his fearless zeal in braving the anger of the Empress Justina, by resisting and foiling her impious attempt to give one of the churches of Milan to the Arians, and by rebuking and leading to penance the really great Emperor Theodosius, who in a moment of irritation had punished most cruelly a sedition of the inhabitants of Thessalonica. He was the friend and consoler of St. Monica in all her sorrows, and in 387 he had the joy of admitting to the Church her son, St. Augustine. St. Ambrose died in 397, full of years and of honors, and is revered by the Church of and as one of her greatest doctors.
Reflection. — Whence came to St. Ambrose his grandeur of mind, his clearness of insight, his intrepidity in maintaining the faith and discipline of the Church? Whence but from his contempt of the world, from his fearing God alone?
DECEMBER 8 — THE FEAST OF THE IMMACULATE CONCEPTION
ON this day, so dear to every Catholic heart, we celebrate, in the first place, the moment in which Almighty God showed Mary, through the distance of ages, to our first parents as the Virgin Mother of the divine Redeemer, the woman destined to crush the head of the serpent. And as by eternal decree she was miraculously exempt from all stain of original sin, and endowed with
the richest treasures of grace and sanctity, it is meet that we should honor her glorious prerogatives by this special feast of the Immaculate Conception. We should join in spirit with the blessed in heaven, and rejoice with our dear Mother, not only for her own sake, but for ours, her children, who are partakers of her glory and happiness. Secondly, we are called upon to celebrate that ever-memorable day, the 8th of December, 1854, which raised the Immaculate Conception of Our Blessed Lady from a pious belief to the dignity of a dogma of the Infallible Church, causing universal joy among the faithful.
Reflection. — Let us repeat frequently these words applied by the Church to the Blessed Virgin: "Thou art all fair, O Mary? and there is not a spot in thee" (Cant. iv. 7).
DECEMBER 9 — ST. LEOCADIA, VIRGIN, MARTYR
ST. LEOCADIA was a native of Toledo, and was apprehended by an order of Dacian, the cruel governor under Diocletian in 304. Hearing of the martyrdom of St. Eulalia, she prayed that God would not prolong her exile, but unite her speedily with her holy friend in His glory. Her prayer was heard, and she happily expired in prison. Three famous churches in Toledo bear her name, and she is honored as principal patroness of that city. In one of those churches most of the councils of Toledo were held. Her relics were kept in that church with great respect, till, in the incursions of the Moors, they were conveyed to Oviedo, and some years afterward to the abbey of St. Guislain, near Mons in Hainault. They were finally carried back to Toledo with great pomp, and placed in the great church there on the 26th of April, 1589.
Reflection. — Were we not blinded by the world and the enchantment of its follies, the near prospect of eternity, the uncertainty of the hour of our death, and the repeated precepts of Christ would produce in us the same fervent dispositions which they did in the primitive Christians.
DECEMBER 10 — ST. EULALIA, VIRGIN, MARTYR
ST. EULALIA was a native of Merida, in Spain. She was but twelve years old when the bloody edicts of Diocletian were issued. Eulalia presented herself before the cruel judge Dacianus, and reproached him for attempting to destroy souls by compelling them to renounce the only true God. The governor commanded her to be seized, and at first tried to win her over by flattery, but failing in this, he had recourse to threats, and caused the most dreadful instruments of torture to be placed before her eyes, saying to her: "All this you shall escape if you will but touch a little salt and frankincense with the tip of your finger." Provoked at these seducing flatteries, our Saint threw down the idol, and trampled upon the cake which was laid for the sacrifice. At the judge's order, two executioners tore her tender sides with iron hooks, so as to leave the very bones bare. Next lighted torches were applied to her breasts and sides; under which torment, instead of groans, nothing was heard from her mouth but thanksgivings. The fire at length catching her hair, surrounded her head and face, and the Saint was stifled by the smoke and flame.
Reflection. — The apostles rejoiced "that they were accounted worthy to suffer reproach for the name of Jesus." Do we bear our crosses with the same spirit?
DECEMBER 11 — ST. DAMASUS, POPE
ST. DAMASUS was born at Rome at the beginning of the fourth century. He was archdeacon of the Roman Church in 355, when Pope Liberius was banished to Berda, and followed him into exile, but afterward returned to Rome. On the death of Liberius our Saint was chosen to succeed him. Ursinus, a competitor for the high office, incited a revolt, but the holy Pope took only such action as was becoming to the common father of the faithful. Having freed the Church of this new schism, he turned his attention to the extirpation of Arianism in the West and of Apollinarianism in the East, and for this purpose
he convened several councils. He rebuilt the church of St. Laurence, which to this day is known as St. Laurence in Damaso; he made many valuable presents to this church, and settled upon it houses and lands in its vicinity. He likewise drained all the springs of the Vatican, which ran over the bodies that were buried there, and decorated the sepulchres of a great number of martyrs in the cemeteries, and adorned them with epitaphs in verse. Having sat eighteen years and two months, he died on the 10th of December, in 384, being near fourscore years of age.
DECEMBER 12 — ST. VALERY, ABBOT.—ST. FINIAN, BISHOP
THIS Saint was born at Auvergne, in the sixth century, O and in his childhood kept his father's sheep. He was yet young when he took the monastic habit in the neighboring monastery of St. Antony. Seeking the most perfect means of advancing in the paths of all virtues, he passed from this house to the more austere monastery of St. Germanus of Auxerre, and finally to that of Luxeuil, where he spent many years. He travelled into Neustria, where he converted many infidels, and assembled certain fervent disciples, and laid the foundation of a monastery. Saint Valery went to receive the recompense of his happy perseverance on the 12th of December in 622.
ST. FINIAN was a native of Leinster, was instructed in the elements of Christian virtue by the disciples of St. Patrick, and passed over into Wales; but about the year 520 he returned into Ireland. To propagate the work of God, our Saint established several monasteries and schools. St. Finian was chosen and consecrated Bishop of Clonard. In the love of his flock and his zeal for their salvation he was infirm with the infirm, and wept with those that wept. He healed the souls, and often also the bodies, of those that applied to him. He departed to Our Lord on the 12th of December in 552.
DECEMBER 13 — ST. LUCY, VIRGIN, MARTYR
THE mother of St. Lucy suffered four years from an issue of blood, and the help of man failed. St. Lucy reminded her mother that a woman in the Gospel had been healed of the same disorder. "St. Agatha," she said, "stands ever in the sight of Him for Whom she died. Only touch her sepulchre with faith, and you will be healed." They spent the night praying by the tomb, till, overcome by weariness, both fell asleep. St. Agatha appeared in vision to St. Lucy, and calling her sister, foretold her mother's recovery and her own martyrdom. That instant the cure was affected; and in her gratitude the mother allowed her daughter to distribute her wealth among the poor, and consecrate her virginity to Christ. A young man to whom she had been promised in marriage accused her as a Christian to the heathen; but Our Lord, by a special miracle, saved from outrage this virgin whom He had chosen for His own. The fire kindled around her did her no hurt. Then the sword was plunged into her heart, and the promise made at the tomb of St. Agatha was fulfilled.
Reflection. — The Saints had to bear sufferings and. temptations greater far than yours. How did they overcome them? By the love of Christ. Nourish this pure love by meditating on the mysteries of Christ's life; and, above all, by devotion to the Holy Eucharist, which is the antidote against sin and the pledge of eternal life.
DECEMBER 14 — ST. NICASIUS, ARCHBISHOP, AND HIS COMPANIONS, MARTYRS
IN the fifth century an army of barbarians from Germany ravaging part of Gaul, plundered the city of Rheims. Nicasius, the holy bishop, had foretold this calamity to his flock. When he saw the enemy at the gates and in the streets, forgetting himself, and solicitous only for his spiritual children, he went from door to door encouraging all to patience and constancy, and awaking in
every breast the most heroic sentiments of piety and religion. In endeavoring to save the lives of his flock he exposed himself to the swords of the infidels, who, after a thousand insults and indignities, cut off his head. Florens, his deacon, and Jocond, his lector, were massacred by his side. His sister Eutropia, a virtuous virgin, fearing she might be reserved for a fate worse than death, boldly cried out to the infidels that it was her unalterable resolution rather to sacrifice her life than her faith or her integrity and virtue. Upon which they despatched her with their cutlasses.
Reflection. — Bear patiently and sweetly bodily sufferings, and prepare for the day of trial by the courageous endurance of the daily crosses incident to your state.
DECEMBER 15 — ST. MESMIN
ST. MESMIN was a native of Verdun. The inhabitants of that place having proved disloyal to King Clovis, an uncle of our Saint's, a priest named Euspice, brought about a reconciliation between the monarch and his subjects. Clovis, appreciating the virtues of Euspice, persuaded him to take up his residence at court, and the servant of God took St. Mesmin along with him. While journeying to Orleans with Clovis he noticed at about two leagues from the city, beyond the Loire, a solitary spot called Micy, which he thought well suited for a retreat. Having asked for and obtained the place, he with Mesmin and several disciples built there a monastery, of which he took charge. At his death, which happened about two years after, our Saint was appointed abbot by Eusebius, Bishop of Orleans. During a terrible famine he fed nearly the whole city of Orleans with wheat from his monastery, without perceptibly reducing it; he also drove an enormous serpent out of the place in which he was afterwards buried. Having governed his monastery ten years, he died as he had lived, in the odor of sanctity, on the 15th of December, 520.
Reflection. — Few are called to serve God by great actions, but all are bound to strive after perfection in the ordinary actions of their daily life.
DECEMBER 16 — ST. EUSEBIUS, BISHOP
ST. EUSEBIUS was born of a noble family, in the island of Sardinia, where his father is said to have died in prison for the Faith. The Saint's mother carried him and his sister, both infants, to Rome. Eusebius having been ordained, served the Church of Vercelli with such zeal that on the episcopal chair becoming vacant he was unanimously chosen, by both clergy and people, to fill it. The holy bishop saw that the best and first means to labor effectually for the edification and sanctification of his people was to have a zealous clergy. He was at the same time very careful to instruct his flock, and inspire them with the maxims of the Gospel. The force of the truth which he preached, together with his example, brought many sinners to a change of life. He courageously fought against the heretics, who had him banished to Scythopolis, end thence to Upper Thebais in Egypt, where he suffered so grievously as to win, in some of the panegyrics in his praise, the title of martyr. He died in the latter part of the year 371.
Reflection. — The routine of every-day, commonplace. duties is no hindrance to a free intimacy with God. He will disclose His hidden ways to you in proportion as you follow your vocation faithfully, whether in the world or the cloister.
DECEMBER 17 — ST. OLYMPIAS, WIDOW
ST. OLYMPIAS, the glory of the widows in the Eastern Church, was of a noble and wealthy family. Left an orphan at a tender age, she was brought up by Theodosia, sister of St. Amphilochius, a virtuous and prudent woman. Olympias insensibly reflected the virtues of this estimable woman. She married quite young, but her husband
dying within twenty days of their wedding, she modestly declined any further offer for her hand, and resolved to consecrate her life to prayer and other good works, and to devote her fortune to the poor. Nectarius, Archbishop of Constantinople, had a high esteem for the saintly widow, and made her a deaconess of his church, the duties of which were to prepare the altar linen and to attend to other matters of that sort. St. Chrysostom, who succeeded Nectarius, had no less respect than his predecessor for Olympias, but refused to attend to the distribution of her alms. Our Saint was one of the last to leave St. Chrysostom when he went into banishment on the 20th of June, 404. After his departure she suffered great persecution, and crowned a virtuous life by a saintly death, about the year 410.
Reflection. — "Lay not up to yourselves treasures on earth, but in heaven, where neither rust nor moth doth consume."
DECEMBER 18 — ST. GATIAN, BISHOP
ST. GATIAN came from Rome with St. Dionysius of Paris, about the middle of the third century, and preached the Faith principally at Tours in Gaul, where he fixed his episcopal see. The Gauls in that part were extremely addicted to the worship of their idols. But no contradictions or sufferings were able to discourage or daunt this true apostle, and by perseverance he gained several to Christ. He assembled his little flock in grots and caves, and there celebrated the divine mysteries. He was obliged often to lie hid in lurking holes a long time in order to escape a cruel death, with which the heathens frequently threatened him, and which he was always ready to receive with joy if he had fallen into their hands. Having continued his labors with unwearied zeal amidst frequent sufferings and dangers for near the space of fifty years, he died in peace, and was honored with miracles.
Reflection. — God does not ask great sacrifices from all; but in His goodness He gives us all some things to renounce
or to suffer for Him, and it is by our loving submission to His will that we show ourselves to be Christians.
DECEMBER 19 — ST. NEMESION, MARTYR
IN the persecution of Decius, Nemesion, an Egyptian, was apprehended at Alexandria upon an indictment for theft. The servant of Christ easily cleared himself of that charge, but was immediately accused of being a Christian, and after being scourged and tormented more than the thieves, was condemned to be burnt with the robbers and other malefactors. There stood at the same time near the prefect's tribunal four soldiers and another person, who, being Christians, boldly encouraged a confessor who was hanging on the rack. They were taken before the judge, who condemned them to be beheaded, but was astonished to see the joy with which they walked to the place of execution. Heron, Ater, and Isidore, all Egyptians, with Dioscorus, a youth only fifteen years old, were committed at Alexandria in the same persecution. After enduring the most cruel rending and disjointing of their limbs, they were burnt alive, with the exception of Dioscorus, whom the judge discharged on account of the tenderness of his years.
Reflection. — Can we call to mind the fervor of the Saints in laboring and suffering cheerfully for God, and not feel a holy ardor glow in our own breasts, and our souls strongly affected with their heroic sentiments of virtue?
DECEMBER 20 — ST. PHILOGONIUS, BISHOP
ST. PHILOGONIUS was educated for the law, and appeared at the bar with great success. He was admired for his eloquence, but still more for his integrity and the sanctity of his life. This was considered a sufficient motive for dispensing with the canons, which require some time spent among the clergy before a person be advanced to the highest station in the Church. Philogonius was placed in the see of Antioch, upon the death of Vitalis in
[paragraph continues] 318. When Arius broached his blasphemies at Alexandria in 318, St. Alexander condemned him, and sent the sentence in a synodal letter to St. Philogonius, who strenuously defended the Catholic faith before the assembly of the Council of Nice. In the storms which were raised -against the Church, first by Maximin II. and afterward by Licinius, St. Philogonius deserved the title of Confessor; he died in the year 322, the fifth of his episcopal dignity.
Reflection. — St. Philogonius had so perfectly renounced the world, and crucified its inordinate desires in his heart, that he received in this life the earnest of Christ's Spirit, was admitted to the sacred council of the heavenly King, and had free access to the Almighty. A soul must here learn the heavenly spirit, and be well versed in the occupations of the blessed, that hopes to reign with them hereafter.
DECEMBER 21 — ST. THOMAS, APOSTLE
ST. THOMAS was one of the fishermen on the Lake of A Galilee whom Our Lord called to be His apostles. By nature slow to believe, too apt to see difficulties, and to look at the dark side of things, he had withal a most sympathetic, loving, and courageous heart. Once when Jesus spoke of the mansions in His Father's house, St. Thomas, in his simplicity, asked: "Lord, we know not whither Thou goest, and how can we know the way?" When Jesus turned to go toward Bethany to the grave of Lazarus, the desponding apostle at once feared the worst for his beloved Lord, yet cried out bravely to the rest: "Let us also go and die with Him" After the Resurrection, incredulity again prevailed, and whilst the wounds of the crucifixion were imprinted vividly on his affectionate mind, he would not credit the report that Christ had indeed risen. But at the actual sight of the pierced hands and side, and the gentle rebuke of his Saviour, unbelief was gone forever; and his faith and ours has ever triumphed in the joyous utterance into which he broke: "My Lord and my God!"
Reflection. — Cast away all disquieting doubts, and learn to triumph over old weaknesses as St. Thomas did, who
[paragraph continues] "by his ignorance hath instructed the ignorant, and by, his incredulity hath served for the faith of all ages."
DECEMBER 22 — ST. ISCHYRION, MARTYR
ISCHYRION was an inferior officer who attended on a magistrate of a certain city in Egypt. His master commanded him to offer sacrifice to the idols; and because he refused to commit that sacrilege, reproached him with the most abusive and threatening speeches. By giving way to passion and superstition, the officer at length worked himself up to such a degree of frenzy as to run a stake into the bowels of the meek servant of Christ, who, by his patient constancy, attained to the glory of martyrdom.
Reflection. — It is not a man's condition, but virtue, that can make him truly great or truly happy. How mean soever a person's station or circumstances may be, the road to both is open to him; and there is not a servant or slave who ought not to be enkindled with a laudable ambition of arriving at this greatness, which will set him on the same level with the rich and the most powerful.
DECEMBER 23 — ST. SERVULUS
SERVULUS was a beggar, and had been so afflicted with palsy from his infancy that he was never able to stand, sit upright, lift his hand to his mouth, or turn himself from one side to another. His mother and brother carried him into the porch of St. Clement's Church at Rome, where he lived on the alms of those that passed by. He used to entreat devout persons to read the Holy Scriptures to him, which he heard with such attention as to learn them by heart. His time he consecrated by assiduously singing hymns of praise and thanksgiving to God. After several years thus spent, his distemper having seized his vitals, he felt his end was drawing nigh. In his last moments he desired the poor and pilgrims, who had often shared in his charity, to sing sacred hymns and psalms for him. While he joined his voice with theirs, he on a sudden
cried out: "Silence! do you not hear the sweet melody and praise which resound in the heavens?" Soon after he spoke these words he expired, and his soul was carried by angels into everlasting bliss, about the year 590.
Reflection. — The whole behaviour of this poor sick beggar loudly condemns those who, when blessed with good health and a plentiful fortune, neither do good works nor suffer the least cross with tolerable patience.
DECEMBER 24 — ST. DELPHINUS, BISHOP.—STS. THRASILLA AND EMILIANA, VIRGINS
LITTLE is known of St. Delphinus before his elevation to the episcopate. He assisted at the Council of Saragossa, in 330, in which the Priscillianists were condemned, and also at the Council of Bordeaux, which condemned the same schismatics. He baptized St. Paulerius in 388, and the latter, in several letters, speaks of him as his father and his master. St. Delphinus died on the 24th of December, 403.
STS. THRASILLA and EMILIANA were aunts of St. Gregory the Great. They lived in their father's house as retired as in a monastery, far removed from the conversation of men; and, exciting one another to virtue by discourse and example, soon made considerable progress in spiritual life. Thrasilla was favored one night with a vision of her uncle, St. Felix, Pope, who showed her a seat prepared for her in heaven, saying: "Come; I will receive you into this habitation of light." She fell sick of a fever the next day. When in her agony, with her eyes fixed on heaven, she cried out to those that were present: "Depart! make room! Jesus is coming." Soon after these words she breathed out her pious soul into the hands of God on the 24th of December. A few days after she appeared to her sister Emiliana, and invited her to celebrate with her the Epiphany in eternal bliss. Emiliana fell sick, and died on the 8th of January.
Reflection. — We may often think the austerities of the Saints are beyond our strength; let us, then, imitate the
guard they kept over their tongue. This is within the reach of all.
DECEMBER 25 — THE NATIVITY OF CHRIST, OR CHRISTMAS DAY
THE world had subsisted about four thousand years when Jesus Christ, the eternal Son of God, having taken human flesh in the womb of the Virgin Mary, and being made man, was born of her, for the redemption of mankind, at Bethlehem of Judea. Joseph and Mary had come up to Bethlehem to be enrolled, and, unable to find shelter elsewhere, they took refuge in a stable, and in this lowly place Jesus Christ was born. The Blessed Virgin wrapped the divine Infant in swaddling-clothes, and laid Him in the manger. While the sensual and the proud were asleep, an angel appeared to some poor shepherds. They were seized with great fear, but the heavenly messenger said to them: "Fear not: for behold I bring you good tidings of exceeding great joy, that shall be to all the people. For this day is born to you a Saviour, Who is Christ the Lord, in the city of David. And this shall be a sign to you: you shall find the Child wrapped in swaddling-clothes, and laid in a manger." After the departure of the angel the wondering shepherds said to one another: "Let us go over to Bethlehem, and let us see the word that is come to pass, which the Lord hath shown to us." They immediately hastened thither, and found Mary and Joseph, and the Infant lying in the manger. Bowing down they adored Him, and then returned to their flocks, glorifying and praising God.
Reflection. — Our Saviour sanctified our flesh by taking it on Himself, and with His last breath He commended us to the care of His Virgin Mother. Day by day He still feeds us at the altar with the food of incorruption—His body and His blood.
DECEMBER 26 — ST. STEPHEN, FIRST MARTYR
THERE is good reason to believe that St. Stephen was one of the seventy-two disciples of our blessed Lord. After the Ascension he was chosen one of the seven deacons. The ministry of the seven was very fruitful; but Stephen especially, "full of grace and fortitude, did great wonders and signs among the people." Many adversaries rose up to dispute with him, but "they were not able to withstand the wisdom and the spirit that spoke." At length he was brought before the Sanhedrim, charged, like his divine Master, with blasphemy against Moses and against God. He boldly upbraided the chief priests with their hard-hearted resistance to the Holy Ghost and with the murder of the "Just One." They were stung with anger, and gnashed their teeth against him. But when, "filled with the Holy Ghost and looking up to heaven, he cried out, 'Behold, I see the heavens opened and the Son of man standing at the right hand of God,' they rushed upon him, and dragging him forth without the city, they stoned him to death"
Reflection. — If ever you are tempted to resentment, pray from your heart for him who has offended you.
DECEMBER 27 — ST. JOHN, EVANGELIST
ST. JOHN, the youngest of the apostles in age, was called to follow Christ on the banks of the Jordan during the first days of Our Lord's ministry. He was one of the privileged few present at the Transfiguration and the Agony in the garden. At the Last Supper his head rested on the bosom of Jesus, and in the hours of the Passion, when others fled or denied their Master, St. John kept his place by the side of Jesus, and at the last stood by the cross with Mary. From the cross the dying Saviour bequeathed His Mother to the care of the faithful apostle, who "from that hour took her to his own;" thus fitly, as St. Austin says, "to a virgin was the Virgin intrusted." After the Ascension, St. John lived first at Jerusalem, and
then at Ephesus. He was thrown by Domitian into a caldron of boiling oil, and is thus reckoned a martyr, though miraculously preserved from hurt. Afterwards he was banished to the isle of Patmos, where he received the heavenly visions described in tine Apocalypse. He died at a great age, in peace, at Ephesus, in the year 100.
Reflection. — St. John is a living example of Our Lord's saying, "Blessed are the clean of heart, for they shall see God."
DECEMBER 28 — THE HOLY INNOCENTS
HEROD, who was reigning in Judea at the time of the birth of Our Saviour, having heard that the Wise Men had come from the East to Jerusalem in search of the King of the Jews, was troubled. He called together the chief priests, and learning that Christ was to be born in Bethlehem, he told the Wise Men: "When you have found Him, bring me word again, that I also may come and adore Him." But God having warned them in a dream not to return, they went back to their homes another way. St. Joseph, too, was ordered in his sleep to "take the Child and His Mother and fly into Egypt." When Herod found that the Wise Men did not return, he was furious, and ordered that every male child in Bethlehem and its vicinity of the age of two and under should be slain. These innocent victims were the flowers and the first-fruits of His martyrs, and triumphed over the world, without having ever known it or experienced its dangers.
Reflection. — How few perhaps of these children, if they had lived, would have escaped the dangers of the world! What snares, what sins, what miseries were they preserved from! So we often lament as misfortunes many accidents which in the designs of Heaven are the greatest mercies.
DECEMBER 29 — ST. THOMAS OF CANTERBURY
ST. THOMAS, son of Gilbert Becket, was born in Southwark, England, in 1117. When a youth he was attached to the household of Theobald, Archbishop of Canterbury, who sent him to Paris and Bologna to study law. He became Archdeacon of Canterbury, then Lord High Chancellor of England; and in 1160, when Archbishop Theobald died, the king insisted on the consecration of St. Thomas in his stead. St. Thomas refused, warning the king that from that hour their friendship would be broken. In the end he yielded, and was consecrated. The conflict at once broke out; St. Thomas resisted the royal customs, which violated the liberties of the Church and the laws of the realm. After six years of contention, partly spent in. exile, St. Thomas, with full foresight of martyrdom before him, returned as a good shepherd to his Church. On the 29th of December, 1170, just as vespers were beginning, four knights broke into the cathedral, crying: "Where is the archbishop? where is the traitor?" The monks fled, and St. Thomas might easily have escaped. But he advanced, saying: "Here I am—no traitor, but archbishop. What seek you?" "Your life," they cried. "Gladly do I give it," was the reply; and bowing his head, the invincible martyr was hacked and hewn till his soul went to God. Six months later Henry II. submitted to be publicly scourged at the Saint's shrine, and restored to the Church her full rights.
Reflection. — "Learn from St. Thomas," says Father Faber, "to fight the good fight even to the shedding of blood, or, to what men find harder, the shedding of their good name by pouring it out to waste on the earth."
DECEMBER 30 — ST. SABINUS, BISHOP, AND HIS COMPANIONS, MARTYRS
THE cruel edicts of Diocletian and Maximin against the Christians being published in the year 303, Sabinus, Bishop of Assisium, and several of his clergy, were apprehended and kept in custody till Venustianus, the Governor
of Etruria and Umbria, came thither. Upon his arrival in that city he caused the hands of Sabinus, who had made a glorious confession of his Faith before him, to be cut off; and his two deacons, Marcellus and Exuperantius, to be scourged, beaten with clubs, and torn with iron nails, under which torments they both expired. Sabinus is said to have cured a blind boy, and a weakness in the eyes of Venustianus himself, who was thereupon converted, and afterward beheaded for the Faith. Lucius, his successor, commanded Sabinus to be beaten to death with clubs at Spoleto. The martyr was buried a mile from that city, but his relics have been since translated to Faënza.
Reflection. — How powerfully do the martyrs cry out to us by their example, exhorting us to despise a false and wicked world!
DECEMBER 31 — ST. SYLVESTER, POPE
SYLVESTER was born in Rome toward the close of the third century. He was a young priest when the persecution of the Christians broke out under the tyrant Diocletian. Idols were erected at the corners of the streets, in the market-places, and over the public fountains, so that it was scarcely possible for a Christian to go abroad without being put to the test of offering sacrifice, with the alternative of apostasy or death. During this fiery trial, Sylvester strengthened the confessors and martyrs, God preserving his life from many dangers. In 312 a new era set in. Constantine, having triumphed under the " standard of the Cross," declared himself the protector of the Christians, and built them splendid churches. At this juncture Sylvester was elected to the chair of Peter, and was thus the first of the Roman Pontiffs to rule the flock of Christ in security and peace. He profited by these blessings to renew the discipline of the Church, and in two great Councils confirmed her sacred truths. In the Council of Arles he condemned the schism of the Donatists; and in that of Nicæa, the first general Council of the Church, he dealt Arianism its death-blow by declaring that Jesus Christ is the true and very God. Sylvester died A. D. 335.